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  • 트위터 공유하기
  • 구글 플러스 공유하기
  • 카카오 스토리 공유하기

18세기 경상도 사족의 거주 방식과 가족 관계 -김순의(金純義)(1645-1714) 가족을 중심으로-

저자
김정운
서지
역사교육논집
발간일
2018
조회수
454
SNS 공유
네이버 블로그 공유하기 페이스북 공유하기 트위터 공유하기 구글 플러스 공유하기 카카오 스토리 공유하기
This study set out to review the living spaces and family relationships of prominent families with a focus on 『Gwaheonilgi』(1662~1704) by Kim Sun-ui (1645~1714) from a prominent family in the Gyeongsang Province in the 18th century, examining the place where he was born and grew up, changes to his residence after marriage, and meaning of his tombs to his descendents after his death.
Prominent families changed their place of residence for various reasons, which can be divided into three patterns: they would be born and spend childhood years at the homes of their mothers' parents, growing up into adulthood back and forth between the homes of their mothers' parents and their fathers' parents. Marriage caused new changes to their place of residence. They secured a base through the homes of their wives' parents after marriage, which added a spousebased base to their parent-based base. They would then make use of both the base of their parents and that of their wives' parents in terms of residence, which showed no big difference from the residence patterns of prominent families during the former half of Joseon. Once their tombs were made after death, this also became an important base for their descendents. Under these conditions, the matter of where they would settle down was determined by the complex combination of ideas and economic environment. Since the latter part of the 18th century, they tended to choose a residence on the father's side under the same economic conditions. That is, the eldest son would live at the base on the father's side, and the second son or any son after the eldest son would move to the base on the mother's side. This explains why the residence of prominent families was gradually organized around the relatives on the father's side since the latter half of the 18th century.
이전글
한국 근대 초기 ‘주부’ 개념의 도입 양상— 1900∼1910년대를 중심으로 —
다음글
金安國의 「慕齋家訓」편찬과 宗法的 가족윤리